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Showing posts with label Melanesian Way Conservation. Show all posts

The Basic Principle of Melanesian Way Conservation is that Conservation is a Spirit-Led.


What is Melanesian Way Conservation?

"Spirit-Led Conservation" is also defined by Whew Kotokay, the living Melanesian conservation elder as the Melanesian Way Conservation. It means the leading emphasis for conservation in Melanesian is the spirit-hotspots.

What is the spirit hotspots?

Spirit hotspots are the places of significance, or the names or the persons, or the clans or the concepts that are important, containing some spiritual values, that primarily gives, sustains and embraces life as a whole. "Life as a whole" means, the lives of all communities of beings. 

All Communities of Beings means the spirits, plants, animals, matters, scapes, and humans.

Storylines and hotspots

The hotspots are very well mapped, documented and passed down on oral stories from generations to generations, within each family, clan tribe.

Of course, there are so many variations of stories from persons to persons, from families to families, from clans and tribes. However, these variations only occur or deliberately narrated by story holders in order to make the stories more attractive, more personal, or more secretive.

The primary benefit is the storylines are well kept and well mapped. It needs collective efforts to put on the table and find the dots among all stories, to create one storyline, big map for all Melanesia.

Why Storylines and Conservation ?

Melanesians protect nature based on stories. 'There is a story....., so we cannot cut that tree!", or "There was a story told by ...... regarding the lake, so ......."

Melanesians do not protect natural environment out of fear, because of global warming, climate change, bio-diversity degradation, endemic species, invasive species, or any other modern prescribed reasons for conservation.

Melanesian Elders' Responses to Modern Rationale for Conservation

Once I, Whew Kotokay, innocently introduced to my elders about global warming and how people in Hong Kong are suffering from air pollution, and how the land is not so big for growing food. Many times I invited my fellow Melanesian elders to visit big cities across the globe so they can see how bad it is life in cities.

What did I get?

I got the unexpected responses. One elders told me, "Can we offer them home in our island? We have very big empty land. I feel very sorry about them.

Another elder told me, "If they are scared of running out of food or air to breathe, we need to bring them over, we cannot lay back and hear their sad stories all the time. We need to act the rescue them from global warming.

The Melanesian Way Conservation is Holistic Approach to Conservation

where human beings are as nature, acting upon our being nature, for our own collective being and existence.




Andrew Junior: Singaout Blo Solwara

𝑀𝑒𝑒𝑡 𝐴𝑛𝑑𝑟𝑒𝑤 𝐽𝑢𝑛𝑖𝑜𝑟. Andrew is a youth leader from Katanga Village, along the highway in Sentral New Ireland. He is part of the #NewIrelandLMMANetwork, a growing grassroots network of communities who are managing their fishing grounds. This is his story about why his community started a marine protected area.
 
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My community has a population of roughly 400 people. We live along the highway where there is no flat land. It is mostly mountainous. So, our very own livelihood is highly dependent on the sea.  

The reason why my community started a marine protected area, and the revival of traditional fishing practices is because there where things we use to benefit from the sea that began to decline.

Things that we use to benefit from like generating income or simply food for us to eat that of which our community use to benefit greatly from. 

I noticed this decline, our marine resources declining when comparing today’s catches to the past. There was plenty back then compared to what it’s like today. 

I planned to resolve this issue and so I called on the community and notified them to put our hands together to help bring back what had been lost. I also shared how respecting our marine protected area will benefit us all. 

Because of the marine protected area, my community have started to see the benefits. 

In the marine protected area, there are designated areas for fish to spawn and grow, and areas where people are allowed to fish to get more than enough to help their families. 

The areas which are tambu (where people cannot fish) and these areas allow for fish to breed and reproduce.  

Having designated areas for different purposes has helped bring fish closer to our shores. It has increased the population of fish where we can fish easily. 

We have seen the benefits from managing our fishing grounds and I encourage everyone to look after your fishing ground for your own good and for the next generation to come. 

Tenkyu Andrew for sharing your story!

#singautblosolwara #niuailan #newireland #newirelandnbc #PEUMP #pngfisheries 

European Union in the Pacific European Union in Papua New Guinea Embassy of Sweden in Bangkok The LMMA Network Pacific-Community-SPC WCS PNG Ailan Awareness Inc. Lolieng Sustainable Programme Lolieng Sustainable Programme

Rev. James Bhagwan: Indigenous Melanesians and Conservation in the South Pacific


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Pacific Greetings,

Indigenous peoples and communities represent just under five percent of the world’s population, yet are stewards of approximately twenty-five percent of the world’s land surface and large ocean areas, which represents about 80% of global biodiversity. 

Considered science in itself, indigenous knowledge systems, ways of knowing and being, and its governance for thousands of years demonstrates how it has co-existed within the natural world. But indigenous sciences were dismissed and are ridiculed by euro-centric worldviews.

But the current climate crisis and the declining state of our planet has recognized the significant guardianship role that indigenous people and communities play. Indigenous knowledge systems are now gaining the acknowledgement deserved by western science, academia and policy makers.

Yet despite this acknowledgement indigenous peoples continue to be forcefully and systematically displaced from their ancestral lands and have their ways of life undermined through ongoing forms of colonization. 

At present, large scale 'development' projects result in land grabbing, natural resource extraction (such as mining), deforestation, and pollution which threatens the existence of indigenous peoples. While the climate crises wreaks havoc on indigenous territories and peoples futures.

As guardians, indigenous peoples continue to resist the threats of social, political, economic, and environmental challenges.

Join Rev. James Bhagwan and our distinguished panel of Kealoha Pisciotta from Protect Mauna Kea Movement, Turama Hawira from the Whanganui River in Aotearoa and Hilda Lini of the Melanesian Institute.

Discussing Pacific Guardianship – The role of indigenous Systems and Governances, this webinar draws on a millennia of knowledge systems, kastom practices, experiences and beliefs as Pacific people in response to global issues in offering world views and solutions to current day existential crises. 

Date: Friday 20th August, 2021.

Time Zones: 12pm – PNG/Australia/Palau 1pm – Vanuatu/Solomon Islands
2pm – Fiji/Marshall Islands/New Zealand
3pm – Tonga/Samoa
4pm – (Thursday 19th August) Hawaii/Tahiti

Interested participants can register via zoom: https://us02web.zoom.us/webinar/register/WN_szV6nSw1TOC_YLIP07pTgw

 

Thank you


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